BHAKTAPUR FESTIVAL
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FESTIVE BHAKTAPUR
Gunla Parva is the Tenth Month of the Nepal Sambat as according to Lunar Calendar, which serves as the country’s official Lunar Calendar. According to the Gregorian Calendar, it corresponds to August. For Newar Buddhists, the month of Gunla is a holy time when they recite scriptures, maintain fasts, and travel to sites of worship while listening to devotional music. It is among the most significant occasions in Newar Buddhism. The custom of observing the holy month originated with the monks’ seclusion during the rainy season during the Buddha‘s lifetime, when they stayed put and imparted the Dharma. Every year, from Shrawan Shukla Pratipada to Bhadra Shukla Pratipada, the Buddhist Newar community celebrates the Gunla Festival. This entire month is viewed as an opportunity to gather Dhamma (religion). To demonstrate their devotion to Lord Buddha and to ponder on him during this festival, Buddhists from all three sects—Hinayana, Mahayana, and Bajrayana—circumambulate Buddhist Stupas, Chaityas, and Monasteries. History of the Gunla Parva The Gunla Parva is specifically observed during this Gunla month among the Newa: community and in some other locations, such as Kathmandu Valley, where the Newa: population is predominate. In the Buddhist family of the community, this event is […]
Bhaktapur
Bhaktapur‘s cultural pleasure is symbolized by the arrival of the Biska: Jatra Festival (BISKET JATRA). In the beginning of spring, it is a holiday that celebrates human emotions. The festival contains figurative depictions of human emotions. The myth, which describes a lovely young man with Tantric empowerment killing two snakes, is the main attraction of the festival. When a gorgeous princess sneezed in the middle of the night, it is said that two serpents sprung from her nostrils. They quickly grew to monstrous sizes and grabbed the lives of individuals who had had affairs with the princess. The young people were in the hot room when the snakes were going to sting one of them. One of the most well-known celebrations in Bhaktapur, a city in Nepal’s Kathmandu Valley, is the Biska Jatra. This event, which lasts nine days, is observed every year in the month of April (Chaitra). Locals refer to Biska Jatra as “Bisket Jatra” or “Bisket Festival.” History The festival has a historical tradition that extends to the Licchavi Era, which was in the Seventh Century. Legend has it that the event was started to commemorate a king’s triumph over a venomous snake that was threatening the […]
Taumadhi Square
वसन्त पञ्चमी– सरस्वती पूजा – श्रीपञ्चमी A special day is observed today by worshiping Goddess Saraswati, the pinnacle of wisdom and music, at Saraswati Puja, Shree Panchami or Basant Panchami. It is anticipated that spring will officially begin today. Welcome to Koiali (Koyal bird)‘s Kuhu Kuhu and the king of warmth, spring, after this heartbreaking winter and the sprinkle of water. As the Goddess of Music, Knowledge, and Education, Goddess Saraswati, we wanted to make today’s Saraswati Pooja special article Lord Ganesh by providing a straightforward Nepali translation of her hymns. Goddess Saraswati, a goddess worshipped by Lords Brahma, Vishnu, and Shiva, is as radiant as the moon, dressed in a white gown, holding a harp and a gift-giving crystal garland in her hands. She sits on a white lotus flower and is said to be the giver of pure knowledge. The First Letter The time to begin writing for children is right now. Today is a special day to honor Goddness Saraswati, the apex of knowledge and music, and is known as Saraswati Puja, Shree Panchami, or Basant Panchami. In most major schools around Nepal, there is a small or large Saraswati temple. It is crucial to view Saraswati Devi […]
Bhaktapur
Mha Puja is a traditional Newar event that dates back centuries. Since ancient times, it has been observed as an unique celebration by the Newar Comminute of Nepal Mandal(Kathmandu Valley). This festival, known as Mha Puja, is observed by worshiping not only one’s self and spirit, but also the everyday emblems of prosperity such as Kucho, Nanglo, Gagri, Karuva, Silouta, and Chulo. On the fourth day of Swanti Nakha (Tihar-Dipwali), the Newar community celebrates Nhun Daya Bhintuna न्हूँ दँया भिन्तुना (Happy New Year) by celebrating Nepal Sambhat(Newa Era) in the morning and Mha Puja at home in the evening. Mha Puja is a term for body worship. The Mha Puja festival is celebrated by the Newar community on Kartik Shukla Pratipada, the fourth night of Swanti Nakha (Tihar-Dipwali), by honoring their bodies. On this day, Mha Puja is performed in order to dispel the shadows and disperse the wisdom that enables one to understand both their own soul and the cosmos as a whole. The Newars rise early on the day of Mha Puja , clean their homes, take baths, dress in clean clothes, prepare a variety of dishes, and create a mandala in the evening to represent their souls. […]
Ekanta Kumari (The living Goddess of Bhaktapur) Ekanta Kumari (The living Goddess of Bhaktapur) is revered as a living deity in the ancient city of Bhaktapur. The daughters from the Shakya and Bajracharya households, ranging in age from two to eight, are chosen to be the living goddess. The females are picked based on their favorable birth signs, other skills, and with the approval of their guardians .According to custom, on the day of the Gathasthapana of the Bada Dashain Festival (Mohani Nakha:), Bhaktapur’s Ekanta Kumari is taken to Basantapur’s Kumari Ghar, where she remains for the duration of the celebration. As the only Living Goddess in the world, the Goddess Kumari, or living manifestation of Goddess Taleju, is venerated and worshipped. Nepal is a country rich in heritage and culture. In Sanskrit, the word “Kumari” implies virgin. Including “the goddess of beauty and strength,” “the manifestation of goddess Taleju Bhawani,” and many others she is referred to as the Living Goddess . As worshiped “Kumari” or the Living Goddess up until the time of her first period, which is thought to be the moment the Goddess leaves a girl’s body.”The girl whose feet never touch the ground” By doing […]
The Ninth day of Nawaraat is dedicated to the Goddess Tripursundari . Ashta Matrika is revered since she was created on the day of Nawaraat, and on the Ninth day, Mata Shodashi (Tripursundari), she is adored. As a result, on Nawami, they worship Goddess Tripurasundari instead of Ashta Matrika, according to Dasamahabidya. Tripurasundari is an incarnation of Goddess Parbati, the most attractive deity in this Trilok (Jainism, a division of the universe into heavenly, earthly and infernal regions). Mahishasura was slain by Goddess Tripursundari on Nawami. Goddess discovered Mahishasura‘s escape into Khamye, or Rango (Male Buffalo)., and when she learned of it, she killed him in Bramhayani. Due to Mahishasura, the demon king, being killed on Nawami day, Khamey Jatra is still held in Bhaktapur to this day. Tripurasundari thus serves as the hub of power. Ashta Matrika, Bhairava, Ganesha, Shiva, Singhani (Simha), Tiger (Dumha), and Shwet Bhairav can all be found inside the Navadurga Bhawani in Bhaktapur. Why is it called Navadurga when there aren’t actually Nine Durgas? The answer is because Navdurga actually refers to Nava+Durga rather than Nine Durgas. Navdurga is worshipped in places where there are Eight Ashta matrikas and because Goddess Tripursundari , the force of […]
Tripurasundari Temple
The eighth day of Navaraat is considered as the day when Bhavani Mahalakshmi was created. Mata Mahalakshmi is called Bhoti Ajima in Nepalbhasa language. Mahalakshmi is worshiped for good luck, wealth and credit. Goddess Mahalakshmi, the goddess of prosperity, visited the earth on the night of Kojagrata Purnima and said, ‘Who is awake?’ There is a religious belief that those who watch and worship Goddess Mahalakshmi while awake will be blessed and blessed with wealth. The word “to wake fast” is Kojagrata. It implies that Mother Mahalakshmi should pay a visit to anyone who is awake and has broken their fast. They light an Aala: Mata (a hanging lamp in a Bamboo) on the full moon day for a full month in order to invoke Goddess Mahalakshmi. Lamps of different shapes are lit to please Goddess Mahalakshmi. Which is called Akashdeep. Aakashdeep Daan is dedicated to the Sixteen incarnations of Goddess Lakshmi on the first A Sixteen days (from Kojagrat Purnima to Lakshmi Puja). Listing of 16 Goddess Mahalakshmi 1) Aadi Lakshmi (Goddess of fortune and prosperity) 2) Dhan Lakshmi (Goddess of Wealth and Money) 3) Dhanya Lakshmi (Goddess of food and good health) 4) Gaja Lakshmi (Goddess of power, source […]
Shree Mahalaxmi Temple, Mahalaxmi Marga, Bhaktapur 44800
Mahakali Goddness Mahakali is thought to have been produced on the seventh day of Navarat. In Nepalbhasa, Mahakali is known as Masan Ajima. Mahakali Ajima is a special illustration of female power. The powerful goddess Mahakali Ajima is connected to Rebirth, Emancipation, Time, Life, and all other forms of power. Goddess Kali is described in the Puranas as a manifestation of Bhagwati Durga. Goddess Kali is described in the Puranas as a manifestation of Bhagwati Durga. Veer Bhadra was created from a hair that Lord Shiva tossed on the ground in a fit of rage when Sati gave up her body. Mahakali Ajima was extremely powerful and was born in this fashion. She completed the Daksha Yagna and vanquished all the gods. Due to his misdeeds, Daksha later severed his head and offered it as a sacrifice. If he did preserve the faith in this manner, then it is written in Swasthani that he later gave his life by joining the goat’s head that was brought to the Yajna in order to appease Birni (Daksha’s wife).Similarly, according to another legend, fed up with the cruelty of two demons named Shumbha and Nishumbha, the gods prayed to Bhagwati Parbati for protection. […]
Byasi, Nagarkot Road
Bhaktapur’s Newar community gathers at the famed Indrayani Ajima Temple in Khauma on the Sixth day of Navaratri. The pilgrimage circuit for Navaratri comes to an end at this temple in the Northwest. It is a shrine to Goddess Indrayani, also called Indrani Ajima, Indra‘s celestial consort. Head down the road beside the Hiti that leads to the stairs to reach this dramatic Kali temple, which was constructed around a gnarled Pipal Tree( Ficus religiosa Tree), which is just outside Durbar Square(Layaku). Despite being close to the center of Bhaktapur, the Indrayani Temple is nevertheless a beloved location for locals. The temple’s neighboring Khauma road plays a big part in the city’s connectivity. It connects the western edge of Dudhpati‘s main road to Bhaktapur Durbar Square. Because of this, even though the temple is physically outside the city, it nonetheless draws worshipers. In the Native language, Goddness Indrayani is referred to as Ilma Ajima in Bhaktapur, Lunti Ajima in Kathmandu, and Lohanga Ajima in Patan. Bhavani is thought to have been created on the Sixth day of Navarat in order to go to the Indrayani temple in Bhaktapur. The festival of this goddess is celebrated on Yenya: Punhi (Indrajatra) in […]
Barahi Ajima is thought to have been created on the Fifth day of Nawaratri. “Yakati Ajima” is the Nepalbhasa name for Barahi Ajima. According to Astamatrika Mandala, which the Nawaraat (Nawaratri)tradition strives to venerate, is covered by the Barahi Temple on its western side of Bhaktapur City. The female counterpart of the Lord Vishnu God Baraha, also known as the Goddess Barahi. It is curiously located virtually next to the Araniko highway and is located immediately to the west of Suryabinayak crossing. The Mangal Tirtha River, a portion of the Hanumante River that flows over the Barahi area and to the north of the temple, is connected to the Barahi Temple during Nawaratri. As on the other days of the Nawaratri pilgrimage, those who visit the Barahi Temple also go to the nearby river. The Goddess Barahi Ajima stands for the feminine side of creation’s all-pervasive strength, which is innate in all living and non-living things. Among the Matrikas of Nepal, Barahi Ajima has most temples. Nil Barahi, Dakshin Barahi, Bajra Barahi, Dhum Barahi, Chhabdi Barahi, Tal Barahi, Lati Barahi, and Yakati Barahi are some of the most well-known Barahi Ajimas in Nepal. The fact that the temple property also […]
The Goddess Bhadrakali is honored on the Fourth day of Bhaktapur Nawaraat (Nawaratri). On this day, worshippers travel to Yosinkhel to the Bhadrakali Temple. Due to its significant significance in the celebration of the Biska Jatra (Biska Jatra) Festival, the place is significant to the Newar community in Bhaktapur. Yo:Sin Khel is located on the southern edge of Bhaktapur‘s central area. The Kaumari Temple, which is visited on the third day of Nawaraat (Nawaratri), is nearby and only a short distance away. A raised structure in the centre of the vast Yo:Sin Khel Square, where the Bhadrakali Ajima is located, is used to hoist the wooden pole known as the Yo:Sin Dyo during the Biska Jatra (Biska Jatra). The statue of the God Bhairav is kept in a small Polygonal Pati that is affixed to the building during the Biska Jatra (Biska Jatra) while the Yo:Sin is being raised. In Nepalbhasa, Mata Bhadrakali is also known as Khusin Ajima in the direction of Bhaktapur, Lumri Ajima in the direction of Kathmandu in the direction of Bishnubi, Yappa Ajima in the direction of Patan, and Bishnu Bir in the direction of Madhyapur Thimi. Also known as Narayani or Narani. Bhawani Bhadrakali is […]
A pilgrimage to the Kaumari Temple is held on the third day of Bhaktapur Nawaraat (Nawaratri). The southernmost point of the sacred Mandala, which the Nawaraat (Nawaratri) pilgrimage is intended to honor, is marked by the temple of Kaumari Ajima. The Living Goddess Kumari, who is thought to be the current incarnation of the Goddess Taleju, should not be confused with the Goddess Kaumari.By taking the south path of Taumadhi Square, you can get to the Kaumari Temple. Despite having a name similar to a real goddess, the Goddess Kaumari, also known as Kumari, is thought of as the female counterpart of God Kumar(Kartikeya), the Hindu God of War. She goes by the name Goddess Kartiki. In the water, this goddess is seated. Axe adopts a spear, bow, and silver posture with his four hands. Lord Kartikeya has a maiden-like representation of Adi Shakti (Supreme Goddess) in his heart. In order to defend the universe from evil powers, Lord Kartikeya had to find inspiration. In Nepalbhasa, Mata Kaumari is referred to as “Pasi Ajima.”
The Maheshwori Temple, located in the southeast corner of the city’s outskirts, is where pilgrims customarily complete Day Two of the Bhaktapur Nawaraat (Nawaratri). Despite being a small, rarely attended temple throughout the rest of the year, the Maheshwori Temple has a unique significance during the Dashain Festival.It is said that Bhawani Maheshwori was created on the Second day of Navaraat. Bhawani Maheshwori Devi was founded by King Anand Dev at the Southeast part of Bhaktapur City. Goddess Maheshwori is revered in Hinduism as the embodiment of Lord Mahesh(Mahadev),” The Destroyer”. He represents a facet of Adi Shakti (Supreme Goddess). She is hence Mahesh’s source of power. In Nepalbhasa, Goddess Maheshwori is referred to as “Bata Ajima.” Goddess Maheshwori, who presides over the temple, is one of the Astamatrikas, a group of goddesses who are revered during the Nawaraat (Nawaratri) pilgrimage. The Hanumante River, with which the temple is connected, is situated along the banks of the temple.
Today, it is believed that Godness Bramhayani ( Brahmayani Ajima) was created on the First Day of Nava Raat. In order to make the Bhaktapur city safe, King Ananda Dev erected Ten Mahabidya and Ashtamatrika goddesses in each of the four directions. Brahmayani is one of these Ashtamatrika in Nepal Bhasa name for Brahmayani is “Wata Ajima”. Ashtamatrika alludes to Parvati’s Eight incarnations as God (Durga). Godness Bramhayani is regarded in Hinduism as the power of Lord Brahma, referred to as “The Creator”. She is a manifestation of Adi Shakti (Supreme Goddess), which possesses the “Rajas Characteristic (Power for Creations )” and is the origin of Brahma‘s strength. People travel to the Bramhayani Temple in Bhaktapur on the first day of Navaraat, claiming that this Bhawani was constructed there. This day is known as Ghatasthapana Sand is referred to as “Nalaswan Taigu” day in Nepalbhasa. This region’s Pancha (sandy Soil) is taken and used house to home. After the formal Ghatasthapana, Shailputri Devi is summoned and worshipped in the house’s Pooja Room or at the Dashain Home. One of Durga‘s Nine Idols is Shailaputri, the first goddess of Navadurga . Puranic writings like Kavach, Markandeya, who is the daughter of […]
श्रीकृष्ण-जन्माष्टमी The end of the Dwapara Yuga saw the birth of Lord Shri Krishna on Shri Krishna Janmashtami, at the stroke of midnight on Bhadra Krishna Paksha Ashtami Tithi. The ninth womb of his parents, who were imprisoned after their marriage, was where Lord Shri Krishna (Bhagawan) was born. God assumed the form of Shri Krishna, the son of Mother Devaki and Father Basudev, in order to instruct society and remove sin. He was the world’s guru. Thinking that the ruler of this world should take on the shape of Krishna, he conferred with the gods, entered the womb of Devaki, and assumed a typical human disposition as injustice, tyranny, bribery, and lying increased at the time, along with the annihilation of religion. At first, the all-knowing Lord Shri Krishna displayed an incredible human performance. He subtly conveyed the significance of incarnation to society through Baal-leela( A Tale of a child character). Shri Krishna, who maintained his word, occasionally gave the idea that he was some supernatural figure and even affirmed that he was God, as he performed one after another astounding, dramatic Baal-leela( A Tale of a child character) that shocked the society at the time. However, only God’s close […]
Bhaktapur Durbar Square
One of the most well-known Newar celebrations, Gunhu Punhi, lasts for nine days. On the first day, the Newar consume a soup called Kwati Punhi that is made of spouted mixed cereals. The Newar people of Nepal refer to the day of Janai Purnima as Gunhi Punhi. The day to complete a nine-country circumambulation is also observed on this full moon. On this day, it is said that if you wear nine different kinds of clothing, eat nine different kinds of vegetables, wash your face nine times, and walk throughout the entire nation, you will be saved. All nine of these areas of interest face east. Nine different types of pulses that had been soaked four days prior are consumed on this day. The second day of Gunhu Punhi is at Sa:Paru. On this day, locals who lost a family member that year dressed as cows paraded through the neighborhood. Cows are thought to make the lost soul’s passage into paradise easier. Today’s portrayal of humor and sarcasm is astounding. The final day of Gunhu Punhi is Krishnajanmastami, the anniversary of the birth of Lord Krishna, a manifestation of Lord Vishnu. In the valley between, many dances are held in […]
Sa:Paru is an Night-day joyful event that known as “GAI JATRA.” The highlights of the festival include dancing, singing, and pantomiming, as well as anything else that makes people smile and laugh. On the first day of the celebration, people whose loved ones had passed away participated with their children in a year-round procession of a decorated cow through the town dressed as cows or hermits. The sacred animal aids the dead in navigating the ether on their journey to the afterlife. Because the afterlife’s doors are only open on this day, family members join the cow parade to ensure that their loved ones have an easy journey. On Sa: Paru day, Bhaktapur‘s streets are crowded with bamboo structures wrapped in bright fabric and decorated with pictures of cows(Sancha) that stand in for the deceased. Sa:Paru imagines three Valley towns’ streets crowded with musical processions, children dressed as cows, and cheerfully decorated cows with flower garlands around their necks and colorful paper fans tied to their horns. At the crossroads, people are soliciting participants by passing out drinks and cookies. In Kathmandu, the Durbar Square cuts across the route of the celebrations, making it an ideal position to observe them.
Nag Panchami (नाग पञ्चमी) The serpent deity is honored on this day, which falls on the Fifth day of the Shravan Shukla Paksha (श्रावण शुक्ल पक्ष), and it is thought that prayers offered on this day are truly heard by the serpent deity. On this day, the serpent is worshiped in the house and the picture of the serpent is placed on the door of the house with Milk, Curd, Akshata, Flowers, Water, Money and Cow Dung. There are eight clans of Nagas namely Ananta, Vasuki, Padma, Mahapadma, Takshak, Kulir, Karkat and Shankha. There is a mythical notion that if these Ashtakula Nagas are worshiped and a picture of the Naga is pasted on the front door, there will be no fear of lightning, fire, or serpent within the home. The Naga God is the Panchami Tithi‘s Lord, according to astrology. The land is the home of the serpent deity. It is thought that on the day of Nag Panchami, one should avoid digging or plowing the earth because doing so could disturb the serpent . A special worship to the snake is carried out on the day of Nag Panchami. It is said that one might overcome their fear […]
Gathamuga Charhe (गथांमुगः चर्हे) can be thought of as the Newar community‘s celebration of cleanliness. Prior to worshiping the well-known Kumar Kartikeya as their preferred deity, it is traditional to clean the house-courtyard and make it holy by covering all the rooms, including in the pits and sheds. This day is also known as Gathamuga Charhe (गथांमुगः चर्हे) in Nepal. The meanings of “Ga” means “Home”, “Tha”means “Pillar” and “Mugha” means “Strength (Strong),” respectively. In Newari, Chaturdashi is known as “Chahre” Every year on Chaturdashi Tithi of Shrawan Krishana Pakshya, the Gathamugha festival is observed. To maintain their Homes, Town, Neighborhoods, and Roads clean, sturdy, and safe, the Newar community today in the Kathmandu Valley and abroad constantly removes all the Filthy Objects, Black Magical Powers, Ghosts, Vampires, Monsters, and diseases from inside their dwellings. Farmers spend extra time cultivating food crops during the wet Monsoon season. Because of how busy everyone is at work right now, there’s a chance that clutter and garbage will build up within the house and cause problems. The dark crevices and grime of the house are thought to be the home of demons, evil spirits, and ghosts who cause people to suffer. These days, […]
Bhaktapur
A ‘Life Line’ containing a ‘life line’ of Navdurga Gana of Bhaktapur is terminating on Bhalbhal Ashtami, i.e. on Tuesday, after approximately 11 Months of cultural manifestation. This year’s Nava Durga dance will culminate in the immersion of Nava Durga Gana‘s Masks at Brahmayani. On Ghantakarna Chaturdashi, the deity is said to enter the Masks worn by Navadurga Gana. In addition, it is thought that the person who wears the Mask will get supernatural abilities. A total of 13 Artists, including 12 Masked Deities, have already taken part in the Navadurga Dance. Bhairav (Kalbhairav), Mahakali, Barhi, Brahmayani, Maheshwari, Kumari, Bhadrakali, Indrayani, Ganesh, Mahadev, Shweta Bhairava, and Singh Dumha (Nandi-Bhringi) are among the 13 characters who may be involved in this dance. From Asar Krishna Ashtami, i.e. Bhalbhal Ashtami, through Shravan Shukla Chaturdashi, the artists collaborating in the dance come from the same Navdurga Gana. The Navadurga Naach finish rite on the day of Bhalbhal Ashtami (Final Week) is a tradition-bound ritual. According to experts, no scriptures are mentioned. Bhagasti(Bhalbhal Ashtami ), the death day of the NavaDurga deities On the day of Bhalbhal Ashtami, the river in Bhaktapur was inundated, washing away any debris that had accumulated along the […]
Bhaktapur
Sithi Nakha, Nepal Bhasa: “Tachhala” of its Calendar, i.e. the 8th (eighth) month of the year, is a particular celebration in the month of Jestha according to the Hindu Lunar Calendar. This month’s Jestha Shukla Pakchya falls on this date. This event, which falls in the 6th (Sixth) month of June on the Eastern Gregorian Calendar, is a joyful holiday enjoyed by Kathmandu Valley’s old inhabitants, Newars, and other castes. Newar community celebrates Sithi Nakha which means the word ‘Sithi’ is derived from the Sanskrit words “Khashthi” (Sixth) and “Nakha” (Festival). The day of Sithi Nakha is also the last day for doing “Digu Puja.” Newars are an indigenous people who lives in Kathmandu valley. Newars are an indigenous people who, according to archeological evidence, have been a highly developed community since the early 6th (Sixth) Century. Sithi Nakha is a celebration devoted to Kumar Kartikeya, one of the two sons of the Hindu deities Lord Shiva and Goddess Parvati, and is one of the primary festivals held throughout this month. Dev Kumar Kartikeya is typically shown as a young, powerful warrior wielding a spear and perched atop a peacock. Kumar Kartikeya appears to have a special bond with the […]
Bhaktapur
Goddness Chandeshwori‘s exquisite temple can be found in Chasukhel, Ward No. 5 (Five) of Bhaktapur Municipality. The golden roofed temple with 2 (Two) Peacock statues fascinates anybody who looks at it. This temple is one of the valley’s oldest temples. To destroy the Chandasur Demon, Goddness Parvati assumed the shape of Goddness Chandeshwori. Goddness Chandeshwori is also thought to be the Daughter of Kathmandu’s Swetkali (Naradevi). The Gods with Processions traveled to heaven after killing the monster. This day is commemorated by the Chandeshwori Jatra. This Jatra is unique in that it is held on the day before Baisakh Shukla Purnima and on the day of Purnima. In Newari, Goddness Chandeshwori is known as Chasudyo, and the day on which Chasudyo Jatra is celebrated is also known as Chasu Punhi. The prior day’s procession is known as the “Tipwa Jatra”. On this day, Goddness Chandeshwori”s idol is set on fire. Those who see this isolated march are overcome with emotion. Another day is sacrifice worship, also known as “Sacrifice Worship,”(Bali-Puja) according to Hindu custom. Following the sacrifice, a beautiful procession known as “Chatamari Jatra” takes place. Goddness Chandeshwori”s Palanquins (Khat) is pulled on one side alone in this procession in Kutupali, Bhaktapur, […]
Chasukhel
Buddha’s Birthday (also known as Buddha Jayanti, also known as his day of enlightenment – Buddha Purnima, Swaya Punhi) is a Buddhist celebration honoring the birth of Prince Siddhartha Gautama (Shakyamuni ), subsequently the Gautama Buddha, who was the founder of Buddhism, in most of East Asia and South Asia. Lord Buddha’s real name is Siddhartha Gautama, and it is stated that when he was born, he took 7 (Seven) steps north and pointed his finger towards the wind. He is regarded as the great soul and the last incarnation of God on Earth, according to this. Siddhartha Kunda is the name of the pool where Siddhartha Gautam washed after his mother died tragically after Buddha‘s birth. Siddhartha Gautam, a highly disciplined and dignified prince, married Yashodhara when he was 16 years old. Siddhartha Gautama, who had a propensity of exhibiting deep affection to all living beings and things, left all comforts and started out in search of knowledge and causes when he was 29 years old. This prince sought wisdom to ease the sorrow and suffering of human life, and the Buddhist manifest is the result of his penance years later. Siddhartha Gautama witnessed the sick, the injured, the greedy, and […]
Bhaktapur
Dugu Puja is a rite in which a person worships the clan’s lineage god. It’s also known as Dewali Puja or Digu Puja. This ceremony is performed by Non-Newars as well as Newars. They all do it to re-establish a sense of belonging among family members with common origins. Dugu Puja is a Newars annual ceremony. On this day, people worship the ‘Kul Devta’ (the clan’s idol god). ‘Digu Dyo’ is the deity of Dugu Puja or Dewali Puja. In the Newari language, ‘Dugu’ refers to a Male Goat, thus they worship it first and sacrifice it in the name of their linage God. All of the dates stated are based on the Lunar Calendar. Digu Puja‘s god is frequently said to as an open deity. The shrines that are worshipped on Digu Puja can be seen in public places. People of another lineage, on the other hand, are utterly unaware of the entire ritual of worshipping and sacrificing on that day. In addition to the many caste systems in Newar Community , the day for doing Digu Puja differs by caste. From the day of Baishaka Sukla Tritiya (Akshaya Tritiya), people commemorate this festival. People then do Dewali Puja on […]
Bhaktapur
Matatirtha Aunsi (मातातीर्थ औंसी), It is celebrated in the month of Baisakh (April/May) and is seen as a link between the worlds of Deva Lok, Pitri Lok, and Prithvi Lok. It is regarded extremely significant to remember, meet, and express affection to one’s mother on this day, as well as to give charity, even if it is for the benefit of others. Also known as Aamako Mukh Herne Din (आमाको मुख हेर्ने दिन) is a Nepali celebration dedicated to honoring mothers for their love, sacrifice, and life support. Matatirtha Aunsi (मातातीर्थ औंसी) (Mother’s Day) is not associated with any one faith or culture. Many communities around the country commemorate this occasion. In Nepal, Mother’s Day is a tradition rather than a holiday celebrated by a specific group or community. This day is seen to be particularly lucky. मातृदेवो भव । Mataridev Bhawah (Mother Is Goddess.) Mothers, in other words, are gods. Mothers are living gods in our world, and mothers who have abandoned their children are also immortal. In the most Holy Writ, Mother is given a higher status than the Father. It is normal for youngsters to receive blessings from their mothers in the form of delicious food and […]
Holi होली पुन्हि , Most Nepalese‘s favorite and most special festival! Fagu, Holi Punhi, Fagu Purnima, and etc. This festival is known by a variety of names. When it comes to Holi, Many timeless works and melodies have been produced in Nepal and India at various times, and with the blessings of this sacred feast, which has been observed from time immemorial, all of us dream lovers can find colors, celebrate, and revitalize. Holi, also known as Fagu Purnima, is a Hindu color festival. In a park, family, friends, relatives, and others have gathered to throw colors at each other. Holi is largely commemorated as the triumph of virtues over vices. Meanwhile, children celebrate Holi with Pichkari (Water Guns), a water gun with which they fill colorful water and squirt it at one other. Dashing through the water balloons filled with colored water was also one of the stunning things that today’s kids rarely do, as it is now considered illegal. As time goes on, Holi festival organically fills the air with a variety of colors and emotions. In the meantime, people in Nepal’s Terai region consume Bhang, a specific type of drink. Holi, on the other hand, is thought to […]
Bhaktapur
If we look at the exact meaning of Sila Charhe (Shilachahre), we can see that it is as follows. Si denotes Lord Shiva, La denotes the Month, and Charhe denotes the Chaturdashi day. As a result, Sila Charhe (Shilachahre)refers to a Chaturdashi dedicated to Lord Shiva. Civilization and society of Newa can be compared to that of the Bagmati. The Newa community celebrates and worships Shilachahre (Silachahre) on Maha-Shivaratri. The residents of Tole have a ritual of gathering on the road and charging a fee for their wallets and vehicles. It is traditional to go to the temple in the evening to worship and distribute offerings from the fees earned. The Shila Mahina(Month) of Nepal Samvat is revered as a sacred site. Welcome to the Shila Mahina Puja of this year. Regarding the stone face, best of luck. Maha-Shivaratri is celebrated on the fourteenth day of the Lunar month, the night before the new moon rises. Tonight, the Earth’s North Pole is scientifically placed in such a way that it has been shown that the living organisms on the planet experience an enormous flow of energy and gravity. This is most likely why it is thought that nature is attracting […]
Bhaktapur
Changunarayan’s Kalash Yatra (Jatra) takes place twice a year, on Shrawan Shukla Dwadashi and Poush Shukla Purnima. Changunarayan’s kalash Jatra is conducted both of these times, and Hanuman Dhoka is brought to the palace. ‘Kantidya: Jatra’ is another name for this Jatra. Changunarayan’s Kalash Jatra is also celebrated on the day of Poush Shukla Purni (Mila Punhi). A procession of three silver urns representing Lord Changunarayana, Goddess Lakshmi, and Goddess Saraswati takes place on that occasion. When the Kalash Jatra arrives at Rani Pokhari, it is greeted by the Gurju squad with swords as the royal representative. While traveling in this manner, it is common to break old ceramic jars at crossroads. Lord Changunarayan is expected to stay in this city and will not return. After the Kalash Jatra reaches the main square of Hanuman Dhoka, it is customary to bring the Goddess Kumari there and worship her. In this regard, there is a legend. A monarch of Kantipur used to eat only after visiting Changunarayana Temple every day many years ago. However, due to a high flood in the Manhara River, he was unable to cross the river and reach Changunarayan Temple one day. He took care of Lord Narayan the next […]
Old pottery has been shattered in various chowks and Dobato (Junctions) across Bhaktapur, and Chhyala is being celebrated once more today. In Nepalbhasa, it’s also known as Chyala Punhi or Mila Punhi. It is usual for the inhabitants to scatter the old unusable clay utensils in the house in the surrounding chowk on this day, which is commemorated every year on the day of Poush Shukla Purnima. This pattern is still visible. There are two sorts of festivals observed in Bhaktapur, according to residents. One is supposed to eat, while the other is not supposed to eat. On the day of Chhyala Punhi, he said, no food is made in any dwelling. The only way to celebrate the event is to pay cracking utensils. There is a practice of renting the pot once a year and bringing it in once, notably in the Newar community. On this day, it is customary to hurl Chhyala Punhi and bring it into Dashain. Once a year, Chyala Punhi is thrown and smashed at chowk, believing that keeping the old rented house in such an inconvenient location will be unlucky. The festival will be resurrected in two ways: on the one hand, the old […]
Devotees dress up and tell traditional tales about various great achievements performed by the Gods along the streets of Bhaktapur during the festival devoted to God Madhav Narayan and Goddess Swasthani. Fasting from Poush Shukla Purnima to Magh Shukla Purnima is the account of Swasthani Brata in Bhaktapur’s Khohre (Hanuman Ghat). Of course, this fast is observed in Sankhu(Sakwo)’s Shalin River. However, this fast is thought to be older than Sankhu and holds unique importance. The devotees fast and eat only one meal a day which do not containing salt after worshiping Til Madhav Narayan from Taumadhi for a month. “Mar Havanegu” is also known for visiting Madhav Narayan from house to house during this month. In which a Tole elder sings a song to awaken everyone. Similarly, Jalsan (water pose) is practiced in Tribeni in front of the fasting spot from early morning throughout this period. While sitting in the water, the entire body is submerged; only the head is removed and the conch is blown while the Brahmin priest chants the mantra and the Shankha continue to blow. Everyone begins the day by bathing in the same area as the mantra is sung. As a result, some people […]
Historical Navadurga of Bhaktapur’s Nga Lakegu Jatra, a cultural city built on human civilization. In approximately 8 months, the Navadurga Devgan Jatra, which has been held every year since time immemorial, takes place in 21 various locations throughout the Bhaktapur City .Despite the fact that there are numerous issues with the operation of this Jatra, the Ujaju (Banmala) caste appears to have played a key part in keeping it running until now. In the realms of education, health, and business, the Ujaju (Banmala)caste is considered as lagging behind. Despite the fact that it has been in operation since the dawn of time, no physical evidence of it has yet been discovered. Navadurga Jatra has been discovered to convey a message of human civilization. The significance of the journey appears to be waning, as there is no recorded record of it. Since the dawn of human civilization, a group of goddesses is thought to have been leading pilgrimages to guide human society. The procession is staged as a poetic play set to the beat of the instrument, with the deities dressed in costumes and masks. Khimbaja, Tambaja, Kanshbaja, Bhairav, Mahakali, Barahi, Kumari, Gujyakali, Mahalakshmi, Mahadev, Ganesh, Brahmayani, Maheshwari, Bhadrakali, Pujari Nakin, Balkumari, […]
Bhaktapur
Ghya-chaku Salhu known as Makar Sankranti /Maghe Sankranti/ Ghiu chaku khane Din/Makar Snan Arambha in various community along with Newar community. Maghe Sankranti is referred to as ‘Ghuchaku Salhu’ in the Newar community. They combine sesame seeds with a Chaku-Molasses (Chaku is a Newari dish made with sugarcane Juice concentrate, Jaggery, Ghee, and Nuts. The mixture is heated until it takes on a solid form, then pulled on a hook like taffy and cut into small rolls, or it can be cooked in a shallow dish and cut into small diamond-shaped pieces.) to produce laddu, which they consume and donate. In Panauti, near Kathmandu Valley, This MAKAR MELA dates back to the reign of Lichhavi king Mandev. The important enumerators of Vikram Samvat are 12 months, 4 Kratus, 12 Mashantas, and 12 Sakrantis. The days of the year, which begin with Baishakhe Sakranti and end with Chaitra Mashanta, are marked by a variety of Mashantas and Sakrantis. Maghe Sakranti falls on the first day of the month of Magh, which is a significant mid-winter month. On day, the Sun moves from Sagittarius to Capricorn, and this day is known as Maghe Sakranti, Tiluwa Sakranti, Makar Sakranti, or Maghi, each having […]
Bhaktapur Durbar Square
In Newa: community Yamahri Punhi (Dhanya Purnima) has been observed as a day of love for generations on the occasion of Thinla Ga: Paru (Pratipada), which is known in Nepalbhasa as “Matina Paru.” “Matina” literally means “Love” in Nepalalbhasa. “Love, Love, proposal…” is considered to be eternal, eternal, and loving. Matina Paru, according to Nepal Sambat, occurs on the second day of Yomari Punhi. According to Basu Pasa (author of the historical book ‘Kantipur,’ among the various shapes of this sweet-dish, the fish-shaped Yomari, known as Bayo, represents the male sexual organ, while the triangle-shaped Yomari, known as Mayo, represents the female sexual organ and represents father and mother, respectively. The Bayo yomari contains Molasses and Sesame Seeds, whilst the Mayo Yomari contains pulses. As a result, Yomari is seen as a symbol of sex. ‘Yomari Fonegu’ culture is associated with love and passion. People walked from house to house, tole to tole, to ask Yomari, and they had a chance to take a peek and converse with their loved ones at the same time. Love was once viewed as a taboo subject in traditional society. In those days, Yomari Punhi’s ‘Yomari Fonegu’ culture was used as a cruising […]
Yamari Punhi, also known as Yamari Purnima, Yomari Purne, or Yamari Punhi, is a significant event celebrated by the Newar farming community. Yomari is also known as Yamari. This celebration is extremely important in the Newar Community (Newa: Community). Yomari is the most popular bread in Newa, and Punhi refers to the Full Moon. Yomari / Yamari is thus a Newa practice of creating a unique type of bread with the Flour (Dough) of new rice that has entered the house from the field following the harvest. As a result, a special form of bread is cooked to commemorate the arrival of the fresh harvest into the house, and it is consumed after being offered to the gods, ancestral gods, and ancestors. Yamari: An Overview This festival is also known and celebrated in the Newa society as “Thinla Punhi” according to the Nepal Sambat Calendar, “Thilla: – second month of Nepal Sambat (Paush / Magh of Bikram Sambat). Similarly, it is traditional to write Yamari as Ya:Mari or Yomari, but regardless of how it is spelled or referred to, the cuisine prepared for this major Newar community event is extremely sweet, and the practice of creating and eating Yomari by […]
The Newa community in the Kathmandu valley celebrates Kachalathwa Punhi as Sakimila Punhi-Sakimana Punhi every year on Kartik Shukla Purni. This festival is a common Newa celebration, celebrated by the Buddhist-Newa community in the Kathmandu Valley in particular. This day is also known as Halimali Punhi because Maize, Soybean, Corn, Winsder Beans (Bakula), and other fried nuts are consumed fried. Saki is another name for this festival (Pindalu, Tarul, etc.) Because Yam,Sakharkhand, Vanatarul, Pindalu, and other root vegetables are boiled and offered to God on this day, Mana (Usinnu) = Sakimana Punhi. During this ceremony, which goes by several names, various grains such as Maize, Soybean, Corn, Winsder Beans (Bakula), and others are roasted and passed around from house to house. On this day, by combining different grains, numerous artefacts are created and presented in front of various Temples, Restorations, and Chaityas. It’s called Halimali Boyegu, and it involves people from various Guthis playing traditional instruments and singing ragas when the artwork is completed. Finally, all of these grains are traditionally distributed as offerings. This celebration, which takes place during the leisure time following the planting of crops, is considered a modest festival because it is solely attended by family members. On the same day, a spectacular worship of Lord Garuda is held in the Changunarayan, […]
Bhaktapur
The festival of Chhath is one of the sacred Hindu festivals celebrated mostly in the Terai region of Southern Nepal (also in India). Over the years, this celebration has drawn many Hindus from various parts of Nepal who had never before celebrated but have now embraced the custom. It could be due to the Terai migrants’ influence. Surya Shasthi, Chhathi and Dala Chhath are all names for the same thing. By honoring the Sun God‘s eternal vitality, it is honored for the family’s good health and wealth. They revere the Sun as the source of all strength, energy, and life-force in their prayers. The family is not supposed to stop celebrating the festival once they begin, until someone in the family dies. They will never be able to attend the festival again if it is discontinued for any other reason. As a result, it is a family celebration, which promotes community solidarity and culture transfer to future generations. According to the Hindu calendar, the Chhath celebration takes place on Shasthi, the sixth day of Kartik Shukla Pakcha, the brilliant Lunar fortnight of the Nepali month Kartik (October/November). The festival takes place over four days. The rites take place on Ghats […]
Bhaktapur
Tihar-Swanti Nakha also known as Deepawali or Yama Panchak is a main part of Nepalese culture that signifies happiness, luck, harmony among all the people and considered as the second biggest festivals in Nepal after Dashain. This festival is celebrated countrywide by Nepalese people irrespective of their caste and creed. Amid this celebration people respect and worship Crows, Dogs, Cows, Laxmi(the goddess of wealth And luck), brother, Gobardhan and reverence one’s body or self (also known as Mha Puja) Nepal Sambhat (Newa New Year-Newa Era.N.S). Tihar is also known as “Festival of Lights and Flowers”, as entire nation are decorated with vibrant flowers and use immensely to adorn houses and offices. Additionally, the colorful flowers that blossom in every house gardens embellish the entire surroundings. People also lit candle, electric lights and oil lamps inside and outside house throughout the festivals to make it illuminate at night and welcoming Goddess Laxmi. WHEN IS TIHAR CELEBRATED? Tihar-Swanti Nakha generally falls in either October or November (Kartik Nepali month).However, the date of observing the festival depends upon the cycle of the moon. Tihar is a five-daylong festival which starts with Kaag Tihar (the worshipping of the crow) in Trayodashi of Kartik Krishna Paksha and ends with Bhai Tika in Dwitiya of Kartik Sukla Paksha. Five Days of Tihar Festival Kaag Tihar – Crow Pooja Kukur Tihar – Dog Pooja Gai Tihar or Laxmi Pooja – Cow or Goddess of Wealth Pooja Goru Tihar, Govardhan Pooja, […]
Bhaktapur
In Nepal, Dashain is also known as Bijaya Dashami or Bada Dashain. This celebration is known as Mohani Nakha: in Nepalbhasa. The Newar community receives Mohani, a form of stripe black tika. On top of the orange-colored tika, this is applied as a stripe. This celebration is known as Mohani Nakha: since it is only utilized during this time of year (except Jatra and Puja). Although this festival is now held in the month of Asoj, the genuine Dashain is held on the day of Chait Shukla Ashtami, which is now known as Chaite Dashain and is no longer observed. The origins of Dashain are the subject of a tale. The Mahishasura demon, according to Hindu legend, was created when a man and a buffalo met by chance. Mahishasura petitioned Sochi for the gift of death, believing that asking for a gift is weaker than preserving the balance of death while practicing penance for Brahmaji to become eternal. Mahishasura‘s ego and vanity grew. He invaded all three worlds and terrorized them. The goddess had been called upon by the gods. Then came the birth of Goddess Bhagwati. Nine days later, Mahishasura was slain. On the tenth day, victory was declared. It […]
Bhaktapur Durbar Square
Pulukisi Jatra | Indra Jatra in Bhaktapur Indra Jātrā, most commonly known as Yenyā (Nepal Bhasa: येँयाः).Indra Jatra, or Yenya Punhi as it is more generally known, is Kathmandu, Nepal‘s largest religious festival celebrate by Newar community . In Nepal Bhasa, Yenya Punhi means “Kathmandu’s Festival.” The celebrations are divided into two parts. Masked dances of deities and demons, exhibitions of sacred icons, and tableaus in honor of the deity Indra, the king of heaven, characterize Indra Jatra. KumariJatra, the chariot parade of the living goddess Kumari, is the other festival. The festival is primarily dedicated to Lord Indra, the monarch of heaven, for timely rain and a good harvest. It is also one of the most important festivals in Bhaktapur, which features a variety of celebratory events based on various local folk tales than Kathmandu. King Gunakamadeva began the Indra Jatra to commemorate the establishment of Kathmandu in the 10th century. Because the ceremonies follow the lunar calendar, the dates are subject to change. The Lunar calendar dates Indra Jatra from the twelfth day of the waxing moon to the fourth day of the following waning moon in the month of Bhadra. It is observed in all three districts of the Kathmandu Valley, […]
LAYAKU
From Bhadrapada Purnima to Sarva Pitru Aushi, Pitru paksha is a 16-day time of Shraddha (Shraddh). Shraddha Paksha is another name for it. The person performing the prayers must do it near a water body, such as a beach or a riverbank, according to Hindu texts. As a result, holy places like as Pashupati, Teku, Sankhamul, Hanumanghat, Barahkhetra, Devghat, and others are famous Sohra Shraddha destinations. Sorha Sraddha or Pitru Pakchhya begins on the full moon day and ends on the new moon day in the Lunar Month of Bhadra-Ashoj (September–October). Sraddha ceremonies are done and Tarpan offered to deceased family members over three generations, both patriarchal and matriarchal, according to Hindu mythology. Sons present their three generations with Pinda (Rice Ball), fruits, and flowers. Sorha Sraddha is commemorated for 16 days in honor of deceased ancestors, as the name says. Shraddha is conducted with the assistance of priests on the grounds of temples, riverbanks, and private residences. During this time, Hindus traditionally consume vegetarian meals. Pitru Pakchhya is a 15-day lunar period during which Hindus pay honor to their forefathers and mothers, particularly through food offerings. The only difference is the name of lunar months, and both North and South […]
Bhaktapur
On the first day of the Indra Jatra celebration, Hindu devotees thronged the Dipawali in Siddha Pokhari, also known as the ‘Indradaha‘ In Nepalbhasha Ta:Pukhu. According to the ceremony, the Indrayani Goddess‘ Idol is carried to the ancient pond in a musical procession and maintained there overnight after Tantric worship rituals and an animal sacrifice. This morning, devotees bath and pay devotion to the Indrayani Goddess. According to legend, God Indra bathed in the pond, which later became known as the ‘Indradaha.‘It is thought that bathing in the pond and worshipping the Indrayani Goddess will bring the devotee and his or her family long-term prosperity and good Karma. From the Lichchavi to Malla era, the pond, which serves as the prime residential God of the majority of Bhaktapur‘s population, contains hundreds of statues erected by Shiva, Shakti, Buddhist, and Bhairav sects. It is also thought that drinking the water that has been offered to the Shivalinga within the Siddhapokhari premises can treat throat ailments.
Siddha Pokhari
Today is Cha Tha: (Ganesh Chaturthi), Lord Ganesh’s birthday. During the Ganesh Chaturthi celebration in Kathmandu, Hindu worshippers from all over Nepal offered prayers at the Ganesh Temple mostly in Newa community . The celebration commemorates Lord Ganesh‘s birthday, who is revered by Hindus as the god of knowledge, prosperity, and good fortune. Devotees bring Lord Ganesh idols home to worship the god, eat delicious food, spend time with friends and family, and finally immerse the idols to commemorate Ganesh Chaturthi, also known as Binayak Chaturthi. Temples also perform prayers and distribute delicacies like modaks, which are Lord Ganesh‘s favorite. Lord Ganesh, the god of knowledge and prosperity, was born on this day. It falls in the Hindu calendar’s Bhadrapada month, which is August-September. Lord Ganesh is a Hindu god who represents wisdom, writing, travel, business, and good luck. Gajanana, Gajadanta, and Vighnaharta are some of his other names. Among his 108 other titles, these are just a few. The day is known as Cha Tha: Puja in the Newar community and Chauthi Chan in the Tharu culture. Worshiping the Moon on this day, according to the Newar community, aids in the removal of false accusations. According to the Lunar calendar, the […]
Bhaktapur Durbar Square
Teej is the generic name for a number of Hindu festivals that are celebrated by women. Haryali Teej and Hartalika Teej welcome the monsoon season and are celebrated primarily by girls and women, with songs, dancing and prayer rituals. Which mostly focused on Goddess Parvati and her marriage to Lord Shiva. Teej is often celebrated by women fasting. Hartalika Teej is a Nepalese festival observed throughout the country, as well as most of North India (Uttar Pradesh, Madhya Pradesh, Uttarakhand, Darjeeling, Sikkim). Teej celebrations are traditionally held by women to commemorate the monsoon season during the Hindu months of Shravan and Bhadrapada. During Teej, women frequently pray to Goddess Parvati and Lord Shiva. Teej is a three-day celebration celebrated by women all over Nepal during the month of August. Women dressed in Red sarees, Red tikas, and bangles sing and dance for days to traditional folk tunes. When married ladies receive a special invitation to attend their mother house and feast, it is especially noteworthy. The women fast for 24 hours after a long feast known as Dar, during which they do not eat or even drink water. What’s fascinating is watching ladies of all ages, young and elderly, dance […]
Dattatraya Square
Nepalese people honor their fathers on Father’s Day. “Kushe Aunsi”, also known as Gokarna Aunsi, is a Father’s Day festival. This is an unique day dedicated to honoring one’s father. Kushe Aunsi, also known as Gokarna Aunsi, is a Father’s Day (Buba Ko Mukhherne Din,) festival. This is an unique day dedicated to honoring one’s father. On this auspicious day, both sons and daughters return home to see their fathers and spend quality time with them. All fathers are given home-cooked delicacies, sweets, meat, and other gifts. Married daughters with delicacies are spotted in the streets making their way to their maternal home to meet, regardless of how hectic their schedules are. Many people participate in this festival by praying at Gokarna Temple’s Shiva temple at Gorkna,Kathmandu. People also perform “Shradh” (Pinda Daan ) in commemoration of their deceased fathers at the Gokarneshwor Temple or other holy places. The date does not coincide with International Fathers’ Day and, like many other Nepalese traditional festivals, is based on the Lunar Calendar. Father’s Day (Buba Ko Mukhherne Din,) is, without a doubt, a day to express gratitude to him. Fathers are revered in Nepalese history and culture, and they are seen as the family’s main source of quality and support. In Nepal, Father’s Day is observed in the dark fortnight of August or early September. Father’s Day (Buba […]
Bhaktapur Durbar Square
The routes established after Shakyamuni Buddha acquired enlightenment are Sravakayana, Mahayana, and Bajrayana, to name a few. The Bajrayana tradition, which has been embraced in the Kathmandu Valley, places a strong emphasis on charity in its many rites. Since ancient times, they have practiced many forms of gifting. Charity has evolved into a festival with designated days. One such festival is the Panchdana. Panchadan is referred to as Panjaran in Nepalbhasa. Five summer food donations are referred to as Panchdan. Rice, Paddy, Salt, Maize, and Pulses make up this season’s Five staple grains. The book “Pancha Dan and Buddhist Festival” mentions Panjara, Punya Dan, i.e. Punyaja or Pindja. Because the fundamental meaning of Panjran is kheer (Rice Pudding), it is common for Newars to make kheer (Rice Pudding) on this day, place it in a Pindapatra (Gulupa), and serve it to the Buddha, as well as feed everyone. Since Nepal Sambat 512 Shravan Shukla Ashtami, this festival has been celebrated in Patan, as well as Kathmandu, Bhaktapur,Madhyapur-Thimi, Banepa, Panauti, Kirtipur, Nala, and Lhasa in Tibet (China), since Nepal Sambat 775 Bhadra Krishna Triodashi. The Pancha Dan celebration in Bhaktapur is unique and distinct from those held in Kathmandu Valley […]
Bhaktapur Durbar Square
Bhaktapur: City of Festivals
BHAKTAPUR FESTIVAL
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FESTIVE BHAKTAPUR
Kathmandu, Patan, and Bhaktapur are the three cities in the Kathmandu Valley that are noted for their culture and festivals. Among them, Bhaktapur is known for its distinctive festivals, which are celebrated by the locals in their own special ways.
A range of celebrations are taking place in this ancient land of Newars as the Gathamuga Chaharey (Gathemangal) approaches starts and ends with Sithi Nakha.The sound of the ‘dhime’ (a traditional Newari drum) and other instruments fills the air, and people are thrilled to celebrate festivals with great pomp and circumstance.
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Bhaktapur Mahotsav 2024 (भक्तपुर महोत्सव 2081)
Bhaktapur Mahotsab 2024(भक्तपुर महोत्सव 2081) The Bhaktapur Municipality is planning a Five-day Bhaktapur Festival (भक्तपुर महोत्सव) that will take place from Mangshir 28, 2081, to Paush 2, 2081(December 13- 18). This information was provided during the Bhaktapur Mahotsav 2081 main committee meeting, which was presided over by Sunil Prajapati, the municipality’s head and the main committee chairman. According to some, the purpose of Bhaktapur Mahotsav (Bhaktapur Festival 2024) is to introduce the world about Bhaktapur’s unique and historic art, culture, festival, and way of life. A 161-member original ceremony committee and 13 committees and subcommittees have been established in order to finish the event in a spectacular manner.
Ekanta Kumari (The living Goddess of Bhaktapur)
Ekanta Kumari (The living Goddess of Bhaktapur) is revered as a living deity in the ancient city of Bhaktapur. The daughters from the Shakya and Bajracharya households, ranging in age from two to eight, are chosen to be the living goddess. The females are picked based on their favorable birth signs, other skills, and with the approval of their guardians .According to custom, on the day of the Gathasthapana of the Bada Dashain Festival (Mohani Nakha:), Bhaktapur’s Ekanta Kumari is taken to Basantapur’s Kumari Ghar, where she remains for the duration of the celebration. As the only Living Goddess in the world, the Kumari, or living manifestation of Goddess Taleju, is venerated and worshipped. Nepal is a country rich in heritage and culture. In Sanskrit, the word “Kumari” implies virgin. Including “the goddess of beauty and strength,” “the manifestation of goddess Taleju Bhawani,” and many others she is referred to as the Living Goddess . As worshiped “Kumari” or the Living Goddess up until the time of her first period, which is thought to be the moment the goddess leaves a girl’s body. Read More….
Swanti
“Swanti Nakha:” is the term used to denote five days of Yama Panchak in Nepal Bhasa or Newa language. Highlighting the lead of females in household and showcasing the love for the entire ecosystem, these days advocate for the wellbeing of Crow, Dog, Laxmi, Ox, and Brothers/ Sisters. Kaag Tihar and Kukur Tihar have been celebrated by the Newa community, which is rich in many traditions, festivals, civilizations, and cultures. They have also celebrated Laxmi Puja, Mha Puja, and Kija Puja. It’s also known as Swanti Nakha: because it’s been celebrated for three days straight. Swanhu means three days in the Newa language, and Nakha: signifies festivals-feast. The three-day event is considered as a celebration of bringing paddy in from the fields and completing the year’s reckoning, as well as worshiping one’s body and obtaining the nutrients needed to carry forward while struggling for the new year in the rural Newa community. On this day, the Mandap (Mandala) is prepared and decorated in the same way that it is on Mha Puja day. The Mandap also houses a variety of fruits. Instead of Pancharangi Tika, the population consumes Akshata, a concoction of Abir, Yogurt, Beaten Rice (Chiura), and water known in Newari tradition as ‘Jaki Singha’ It is usual in the Newar community to offer Sagun beginning today, just as it is on Mha Puja day. One worships and hopes for the longevity of one’s brother when offering Panchatatva. The celebration is […]
Nyatapola Dega Ya Busanda
Today Monday, the renowned Nyatapola Temple (Pacha Talle Mandir ) in Bhaktapur celebrates its Birth Anniversary. The local Nepali term for it is Nyatapola Dyo Ya Busanda(बुंसा दँ), which translates to “The birthday of Nyatapola Temple (Pacha Talle Mandir ) .” On this occasion, Goddness Siddhi Laxmi is worshipped inside the temple. In the temple, a flag has also been raised. Every year on Asar Shukla Pratipada, or the birthday, the flag is hoisted. The jubilee was commemorated in honor of the temple’s 321st birthday. The temple has been in existence for 321 years after finishing 320 years. According to legend, in the year 822 of Nepal Sambat, King Bhupatindra Malla performed the first anniversary puja on the day of Asar Shaklapaksha Pratipada. The residents of Bhaktapur city‘s Tuchhimala tole were lined up to celebrate the anniversary, as they do each year. They raised the flag as they got to the temple’s topper part of temple. They arrived at the temple entrance by entering the temple. Through the openings in the temple’s floors, they ascended to the top near by pinnacle. Jandattolan is a tradition that marks the occasion of the Nyatapola Temple (Pacha Talle Mandir) ‘s building completion. The temple was established in Nepal on Paush Shukla Navami Samvat […]
Navadurga Naach, a style of tantric dance performed while reciting mantras
The Newar caste is one of the several in Nepal that has its own unique existence, identity, and wealth of art and culture. The Mali community is one of the numerous ethnic groups that make up the Newar community. This caste has its own art tradition and culture. It has been discovered that this caste is significant, particularly in relation to the Navadurga Naach (Navadurga Pyakhan) event (Dhintal Dyo:). In particular, because they are connected to the worship and pilgrimage of goddesses, the members of this group are also called Malakar (मालाकार), Banamali (वनमाली), Banmala (वनमाला), Gathu (गथु), etc. They are also respectfully referred to as Ubhaju (उभाजूः). One of the most well-known of the many celebrations held by these Mali villages is the Navadurga Naach (Navadurga Pyakhan-Navadurga Dance). According to legend, several Shakti Peethas from Bhaktapur founded Navadurga Gana while wearing various crowns to signify Goddess Peethas including Bramhayani, Maheshwari, Kaumari, Barahi, Indrayani, and Mahalakshmi. This dance, which is specifically presented by Bhaktapur Banamala Guthi, begins formally on Gathamangal Chaturthi (Gatha Mugh) every year and ends on Bhalbhal Ashtami. A tantric dance known as Shree Navadurga Bhawani Gana Nritya is performed while reciting mantras using particular body positions and techniques. The person performing […]
Nawaraat
The nights of the Nine days of Bada Dashain are called Navaraat (Navaratri-the first nine days of Dashain). Navaraat is the night from Ghatasthapana to Nawami. Since it is celebrated for Nine days, it is definitely not called Navaraat. Navaraat means new night. On this day, Navin Raat has been celebrated because of the creation of Navadurga Ashta Matrika Gana in Bhaktapur. From Ghatasthapana to Ashtami, Brahmayani, Maheshwari, Kaumari (Kumari), Bhadrakali, Barahi, Indrayani, Mahakali and Mahalakshmi are created respectively, so fairs are held at these places on these Eight nights. Navaraat is also called Nauraat in local native language(Nepalbhasa), nine is the word for star. Those evenings are named Nauraat because it is a pilgrimage that should be done when there are stars. That is, early in the morning before the rays of the sun come up and after dark in the evening, people go to the temple of these goddesses to pray. But on the day of Nawami, instead of Ashta Matrika, one of the Dasamahabidya, Goddess Tripura Sundari , is worshipped. Tripura Sundari is a form of Goddess Parbati. Mahishasura was slain by Goddess Tripura Sundari on Nawami. Mahishasura entered Khamye i.e. Rango (Male Buffalo) ran away from […]
Krishna Janmashtami
Krishna Janmashtami, commonly referred to as Janmashtami,Shree krishna Janmashtami or Gokulashtami, is a yearly Hindu festival that honors the birth of Lord Krishna, the Eighth Manifestation of Lord Bishnu. On the Eighth day (Ashtami) of the Krishna Pakshya (Dark Fortnight) in Shrawan or Bhadra month, which coincides with August or September on the Gregorian calendar (depending on whether the calendar selects the New Moon or Full Moon day as the last day of the month), it is observed according to the Hindu Lunisolar Calendar. At the Krishna Bhajan Mandal at Bhaktapur’s Khorhe (Hanumanghat), Lord Krishna is revered as “Jhula (Swing)” as of recent. Lord Krishna sings, chants, dances, and swings on the swing as he recalls the enjoyable times he had with the Gopinis in Brindawan. At the same time, Lord Krishna experiences sadness as he recalls the occasion of his visit to Mathura. Some followers’ eyes also begin to well up with tears at the same time. All of the devotees who have come to the program are so fed with Malpa, Haluwa, Pickles, and Vegetables. It is also celebrated that Lord Krishna was born on the eve of Krishna Janmashtami. There is a flurry of devotees who take […]
Sa:Paru (Gaijatra)
In particular, Kathmandu Valley celebrates Sa:Paru (Gaijatra) on the day of Gunlaga Pratiparda(Shravan Shukla Pratipada) in the Nepal Sambat. However, this Jatra is observed outside of the Kathmandu Valley as well. Banepa, Dhankuta, Dolakha, Khotang, Chainpur, Bhojpur, Dharan, Ilam, Birganj, Gorkha, Biratnagar, Hetaunda, Pokhara, Beni, Lamjung, etc. are a few examples. This event is mostly observed in honor of the deceased members of the celebrants’ families. This event is mostly observed in honor of the deceased members of the celebrants’ families. Due to the fact that Gunhu is mentioned once more in Banshawali, the language Jayasthiti Malla had Banshawali created in, it appears that this Jatra has been taking place in Bhaktapur for a very long time. Maybe King Pratap Malla was the one who began this Jatra in Kathmandu. In the year 1669 A.D, Queen Bhuvana Lakshmi Malla witnessed the deaths of many individuals around the world as well as King Pratap Malla, who was crushed to death by the Elephant of his son Chakrabhatendra Malla. To demonstrate that death is a natural occurrence, this voyage was begun. But according to experts as Culturologist, this festival was celebrated with bullfighting in Lichchavikal (Lichchavi Era) rather than Mallakalin(Malla Era), and […]
Beginning today,Sa:Paru (Ghintang Ghisi) in Bhaktapur
Kwati Punhi (Janai-Purnima) is being celebrated in Bhaktapur today as well. It is usual to observe Kwati Punhi (Gunhi Punhi) on the day of Shuklapurnima Tithi in the month of Shrawan each year (Janai-Purnima) . Bhaktapur‘s Newa: Comminuty The population has flocked to see Lord Shiva at the several Shivalayas in the district, including Mahadev Pokhari in Nagarkot, Kalidah in Haku Falcha near by Bhaktapur Industrial Area Byasi in Bhaktapur. Individuals are often turned around, and some people tie Threads (Doro) to their hands .Kwati and Roti are prepared this morning in the Newa: Comminuty and offered to the Goddess. On this day, rice is offered to the frog that guards the paddy field. “Byan-ja Nakegu,” which literally translates to “Offerings to the Frogs” is performed in Nepalbhasa. Rice, Miniature Wheat Roti, and other food items are customarily placed in the paddy field. It is translated as Gunhu Punhi, which is Nepalbhasa or Nine Day Purnima. After this Sa:Paru (Gai Jatra) begins, it is celebrated for nine days in Bhaktapur with singing and dance. In Bhaktapur, Sa:Paru (Gai Jatra) is traditionally started this evening by Ghintang Ghisi (घिन्ताङ घिसी ) from Taleju Temple. Two sticks are banged in a dance […]
Kwati
The name “Kwati” is made up of the words “kwa” and “Ti,” which together denote Hot and Soup, respectively. It is therefore a hot soup made up of a variety of nine different sprouting beans. Black pea, Green pea, Chickpea, Soybean, Filed pea, Garden pea, Cowpea, and Rice bean. Kwati also provides a lot of health advantages. In addition to curing colds and coughs, it helps to increase vitality. The beans contain numerous nutrients, including Proteins, Calcium, Zinc, and Vitamins. In addition, it helps to improve blood circulation in the body and is beneficial for persons with diabetes, joint discomfort, and digestion problems. Benefit of Kwati During the monsoon, the soup gives the body heat and energy. It is especially excellent for postpartum recovery and after hard work. Sprouted beans aid in the absorption of vitamins and minerals and are simple to digest. The soup aids in the prevention of cold and cough symptoms. It is a good source of nutrition for expectant mothers, the elderly, and those who are ill.
Gai Jatra
In Newari community celebrate Gai Jatra, also known locally as “Sa:Paru,” a distinctive carnival, in the Kathmandu valley. On this day, people remember all of the people who have died over the years. The family and close family members parade through the city carrying a cow or another object dressed to resemble a Cow (Locally known as “Snacha”).With the aid of the holy cow, it is said that the departed spirit would succeed in his ascent to divinity, emancipating himself from Samsara. The peculiar aspect of the celebration is that it instills in individuals a grateful acceptance of death. A Malla king started the celebration to comfort his wife, who had been in excruciating pain and great sadness following the death of their son. There is traditional dancing and music played to honor Gai Jatra ( Locally termed as “Ghentang Gisi”). The processions draw spectators. They enjoy masking themselves with amusing clothing and impersonation. They also use the occasion to parody the bad aspects of society that already exist. For nine days straight, the festival’s various mocking gestures keep the crowds delighted. Additionally, the event starts just as the farmers are taking a break from a month of planting rice […]
15 Biharas-Bahas During Gunla Parva (Festival) in Bhaktapur
During the day of the Gunla Parva (Festival), devotees are sung in 15 Biharas-Bahas around the city of Bhaktapur for one month. On the fourth Wednesday of the month, Four Buddhas are worshipped in order to recognize the four Buddhas. 1. Swayambhu (Kathmandu), 2. Namo Buddha (Dapcha Kashikhanda), 3. Bajrayogini (Sankhu), 4. Rato Machhindranath (Bungamti), a darshan performer. The names of Bihars-Bahas in Bhaktapur city are as follows. 1. Dharmottam Mahabihar (Muni Vihar) -Inacho Khancha 2. Indra-Varna Mahabihar -Inacho 3. Mangal Dharamdeep Mahabihar (Jhour Bahi) -Golmadhi 4. Lun Baha– Sukuldhoka 5. Chaturbraham Mahabihar– Sakotha 6. Akhandasheel Mahabihar -Bolachhen, Nasmana 7. Khauma Baha – Khauma 8. Padmapani Lokeshwar (Lask Dyo) – Inachhen, 9. Jetavarna Mahabihar – Tekhapukhu, 10. Kutu Bahi – Bharwacho, 11. Thathu Bahi – Nah Pukhoo, 12. Punya Jetavan Mahabihar – Ittachhen 13. Manjubarna Mahabihar (Waou Baha), Bekhal 14. Prashansheel Mahabihar – Kwathandou 15. Adipadma Mahabihar – Suryamadhi Similarly, there are some Bihars-Bahas in Madhyapur-Thimi . Like: Padmapani Lokeshwar, Jetbarna Bihar, Pati Bihar etc.
Gathamuga Charhe
In Nepal Sambat, a celebration known as Gathamuga Charhe (गथांमुगः चर्हे) is observed on the day of Dillaga Chaturdashi. This celebration began in Lichchavi Era. The event known as Gathamuga Charhe (गथांमुगः चर्हे) comes first after Sina Jya (Rice Planting), which is regarded as the last festival of the year. This festival is known as Kayamcha Nakh (Boys’ Festival), while Sithi Nakha is known as Mhyamcha Nakha (Girls’ Festival). After Bhalbhal Ashtami, is closed, therefore the instruments don’t start playing until this day.In Bhaktapur Navadurga Devgana, Lord Mahadev is created on this day. They gather earth from Akhandashila Mahabihar to create Mahadev, then they build the Mukundo (Mask) of Mahadev. The theme of this celebration is cleanliness in particular. Cleaning cannot be done during Sina Jya (Rice Planting). After Sina Jya (Rice Planting), he purges his home and transforms the evil (trash) into a monster to be killed in his home, community, and country. They used to worship ghosts since they could not labor as much as they could because there were many people who planted paddy but few people who worked. They employed the tantric technique to call upon spirits. The youngsters start stealing and eating more after Sina […]
How And Where Gathamuga Charhe Celebrates in Bhaktapur?
On the day of Krishna Chaturdarshi is observed by Gathamuga Charhe (गथांमुगः चर्हे) every year in July, although this year it falls on Tuesday, Shrawan 10. Locals in several locations of the city participate in the Gathamuga Charhe (गथांमुगः चर्हे-Gantakarna Festival ). In the settlements of the Newa community, this celebration is lavishly observed. In comparison to other places, Bhaktapur City celebrates it differently. Different locations observe it in different ways. In Dattatraya, it is built higher than the previous one as a special attraction, although clay is employed more in Suryamadhi Twocha Tole. Chicharan Byasi(Sano Byasi) also produces Two Misa and Mijan (Female and Male). The head of Gathamag is maintained at Poka-Tepa aka Gyampo (Earthen Pot). in most communities. On the other hand, males and girls are created simultaneously at Chicharan Byasi (Sano Byasi). Shalla Ganesha in front of Dattatraya Square used to light up the square with Five (5) Gathamag at once, but only Three (3) are lit now. At Tekhacho Tole of Barahishthan goes like Funeral (Malami), When someone passes away, it is customary in to go, but in other places, it is joyfully commemorated. In Bhaktapur, the head of Poka-Tepa aka Gyampo (Earthen Pot-a substantial mound […]
Bhagasti-Bhalabhala Astami
The Goddness Nava Durga’s Life Cycle comes to an end Today. Until Gathamuga Chare, all of Nepal’s deities had resided beneath the water, not on the land, from the day of Bhagasti. Bhagasti is also known as Bhalabhala Astami. A Nava Durga Gana member wanders about the city, offering Pasuka to all of Bhaktapur‘s followers in order to keep them safe while they are away from the city. The biggest example of this form of storytelling is Navadurga Dev Gana Nach, which has been conducted in Bhaktapur every year since the 14th Century. Although the majority of people have heard of it, only a small proportion of the public is aware of it. Every year on Bhagasti, the Navadurga Dev Gana is slain by burying masks in a rite (Bhalbhal Ashtami). Along with Bhaktapur, Kirtipur’s Baghbhairav Naach, Kathmandu’s Pachali Bhairav 12 year old Khadga Siddhi Naach, and Bhadrakali’s 12 year old Naach, which is done once every 12 years, are all completed on this date. It is traditional in the Newa community to sing the praises of Ganga Mai as “Shri Ganga Mai Nirmal..” from this day forward. It is also said that on Ashtami day, it rains. READ […]
Sithi Nakha
The day is spent in Nepal, primarily in the Newa community , commemorating the festival Sithi Nakha, which acts as a foreshadowing of the impending rainy season. Here are some important details regarding the celebration, which honors Kumar, the Kathmandu Valley‘s rain baby. Sithi Nakha is the first rain of the season, just before the monsoon rains arrive in full force. Kumar, the son of Lord Shiva and Goddess Paravati and the quintessential “Rain Baby” for the Nepalese people, celebrates his birthday on the same day. One of the many Sithi Nakha traditions is cleaning water spouts. The valley grows progressively dry before the monsoons arrive, and many public pools and water gathering spouts reach their lowest levels. Cleaning these public pools in preparation for the monsoons is a part of the Sithi Nakha ceremony. On Sithi Nakha, Newari meals such as “Wo (व:) ” (a Lentil cake made up of 4(Four) distinct Lentil types) and Chatamari (चटमरी)(Pan-fried bread prepared from Rice Flour) are served as a special dish. The lentils (Split Black Gram, Split Green Gram, Split Red Lentil, and Small Pea) are soaked overnight by the females, while the cleaning supplies are prepared earlier in the day by […]
