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Ekanta Kumari (The living Goddess of Bhaktapur) is revered as a living deity in the ancient city of Bhaktapur. The daughters from the Shakya and Bajracharya households, ranging in age from two to eight, are chosen to be the living goddess. The females are picked based on their favorable birth signs, other skills, and with the approval of their guardians .According to custom, on the day of the Gathasthapana of the Bada Dashain Festival (Mohani Nakha:), Bhaktapur’s Ekanta Kumari is taken to Basantapur’s Kumari Ghar, where she remains for the duration of the celebration. As the only Living Goddess in the world, the Kumari, or living manifestation of Goddess Taleju, is venerated and worshipped. Nepal is a country rich in heritage and culture. In Sanskrit, the word “Kumari” implies virgin. Including “the goddess of beauty and strength,” “the manifestation of goddess Taleju Bhawani,” and many others she is referred to as the Living Goddess . As worshiped “Kumari” or the Living Goddess up until the time of her first period, which is thought to be the moment the goddess leaves a girl’s body. Read More….
“Swanti Nakha:” is the term used to denote five days of Yama Panchak in Nepal Bhasa or Newa language. Highlighting the lead of females in household and showcasing the love for the entire ecosystem, these days advocate for the wellbeing of Crow, Dog, Laxmi, Ox, and Brothers/ Sisters. Kaag Tihar and Kukur Tihar have been celebrated by the Newa community, which is rich in many traditions, festivals, civilizations, and cultures. They have also celebrated Laxmi Puja, Mha Puja, and Kija Puja. It’s also known as Swanti Nakha: because it’s been celebrated for three days straight. Swanhu means three days in the Newa language, and Nakha: signifies festivals-feast. The three-day event is considered as a celebration of bringing paddy in from the fields and completing the year’s reckoning, as well as worshiping one’s body and obtaining the nutrients needed to carry forward while struggling for the new year in the rural Newa community. On this day, the Mandap (Mandala) is prepared and decorated in the same way that it is on Mha Puja day. The Mandap also houses a variety of fruits. Instead of Pancharangi Tika, the population consumes Akshata, a concoction of Abir, Yogurt, Beaten Rice (Chiura), and water known in Newari tradition as ‘Jaki Singha’ It is usual in the Newar community to offer Sagun beginning today, just as it is on Mha Puja day. One worships and hopes for the longevity of one’s brother when offering Panchatatva. The celebration is […]
Today Monday, the renowned Nyatapola Temple (Pacha Talle Mandir ) in Bhaktapur celebrates its Birth Anniversary. The local Nepali term for it is Nyatapola Dyo Ya Busanda(बुंसा दँ), which translates to “The birthday of Nyatapola Temple (Pacha Talle Mandir ) .” On this occasion, Goddness Siddhi Laxmi is worshipped inside the temple. In the temple, a flag has also been raised. Every year on Asar Shukla Pratipada, or the birthday, the flag is hoisted. The jubilee was commemorated in honor of the temple’s 321st birthday. The temple has been in existence for 321 years after finishing 320 years. According to legend, in the year 822 of Nepal Sambat, King Bhupatindra Malla performed the first anniversary puja on the day of Asar Shaklapaksha Pratipada. The residents of Bhaktapur city‘s Tuchhimala tole were lined up to celebrate the anniversary, as they do each year. They raised the flag as they got to the temple’s topper part of temple. They arrived at the temple entrance by entering the temple. Through the openings in the temple’s floors, they ascended to the top near by pinnacle. Jandattolan is a tradition that marks the occasion of the Nyatapola Temple (Pacha Talle Mandir) ‘s building completion. The temple was established in Nepal on Paush Shukla Navami Samvat […]
The Newar caste is one of the several in Nepal that has its own unique existence, identity, and wealth of art and culture. The Mali community is one of the numerous ethnic groups that make up the Newar community. This caste has its own art tradition and culture. It has been discovered that this caste is significant, particularly in relation to the Navadurga Naach (Navadurga Pyakhan) event (Dhintal Dyo:). In particular, because they are connected to the worship and pilgrimage of goddesses, the members of this group are also called Malakar (मालाकार), Banamali (वनमाली), Banmala (वनमाला), Gathu (गथु), etc. They are also respectfully referred to as Ubhaju (उभाजूः). One of the most well-known of the many celebrations held by these Mali villages is the Navadurga Naach (Navadurga Pyakhan-Navadurga Dance). According to legend, several Shakti Peethas from Bhaktapur founded Navadurga Gana while wearing various crowns to signify Goddess Peethas including Bramhayani, Maheshwari, Kaumari, Barahi, Indrayani, and Mahalakshmi. This dance, which is specifically presented by Bhaktapur Banamala Guthi, begins formally on Gathamangal Chaturthi (Gatha Mugh) every year and ends on Bhalbhal Ashtami. A tantric dance known as Shree Navadurga Bhawani Gana Nritya is performed while reciting mantras using particular body positions and techniques. The person performing […]
The nights of the Nine days of Bada Dashain are called Navaraat (Navaratri-the first nine days of Dashain). Navaraat is the night from Ghatasthapana to Nawami. Since it is celebrated for Nine days, it is definitely not called Navaraat. Navaraat means new night. On this day, Navin Raat has been celebrated because of the creation of Navadurga Ashta Matrika Gana in Bhaktapur. From Ghatasthapana to Ashtami, Brahmayani, Maheshwari, Kaumari (Kumari), Bhadrakali, Barahi, Indrayani, Mahakali and Mahalakshmi are created respectively, so fairs are held at these places on these Eight nights. Navaraat is also called Nauraat in local native language(Nepalbhasa), nine is the word for star. Those evenings are named Nauraat because it is a pilgrimage that should be done when there are stars. That is, early in the morning before the rays of the sun come up and after dark in the evening, people go to the temple of these goddesses to pray. But on the day of Nawami, instead of Ashta Matrika, one of the Dasamahabidya, Goddess Tripura Sundari , is worshipped. Tripura Sundari is a form of Goddess Parbati. Mahishasura was slain by Goddess Tripura Sundari on Nawami. Mahishasura entered Khamye i.e. Rango (Male Buffalo) ran away from […]
Krishna Janmashtami, commonly referred to as Janmashtami,Shree krishna Janmashtami or Gokulashtami, is a yearly Hindu festival that honors the birth of Lord Krishna, the Eighth Manifestation of Lord Bishnu. On the Eighth day (Ashtami) of the Krishna Pakshya (Dark Fortnight) in Shrawan or Bhadra month, which coincides with August or September on the Gregorian calendar (depending on whether the calendar selects the New Moon or Full Moon day as the last day of the month), it is observed according to the Hindu Lunisolar Calendar. At the Krishna Bhajan Mandal at Bhaktapur’s Khorhe (Hanumanghat), Lord Krishna is revered as “Jhula (Swing)” as of recent. Lord Krishna sings, chants, dances, and swings on the swing as he recalls the enjoyable times he had with the Gopinis in Brindawan. At the same time, Lord Krishna experiences sadness as he recalls the occasion of his visit to Mathura. Some followers’ eyes also begin to well up with tears at the same time. All of the devotees who have come to the program are so fed with Malpa, Haluwa, Pickles, and Vegetables. It is also celebrated that Lord Krishna was born on the eve of Krishna Janmashtami. There is a flurry of devotees who take […]
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